Senin, 20 September 2010


1. To Meet Demands Human Rights Instincts
In the previous paper [part two] we mentioned that marriage is a human nature, then a legitimate way to meet this need by aqad marriage (via ladder marriage), not by a very dirty disgusting as the ways people today with dating, cohabiting, prostitution, adultery, lesbian, gay, and others that have been distorted and forbidden by Islam.

2. To Fortifying Noble Morality
The main goal of marriage in Islam of which is to fortify the human dignity of gross and heinous deeds, which had been lowered and the lull of the sublime dignity of human beings. Islam regards marriage and family formation as a means effective to keep young men and women of the damage, and protect society from chaos. Prophet sallallaahu 'alaihi wa sallam said:
"It means:" O young people! Whoever among you capable of wedlock, then marry, because marriage is more lowered outlook, and further fortify the vulva (genitals). And whoever is unable, then let him fast (shaum), because shaum it can fortify itself ". (Hadith Sahih History Ahmad, Bukhari, Muslim, Tirmidhi, Nasa'i, Darimi, Ibn Jarud and Bayhaqi).
3. To Enforcing Households Islam, the Quran states that Islam justifies the existence of seclude (divorce), if the husband and wife are no longer able to enforce the limits of Allah, as the word of God in the following paragraph:
"It means: seclude ) twice, after which it may refer again to the way ma'ruf or divorce with a fine. Not lawful for you to take back from something that you have given them, unless they worry will not be able to run the laws of God, there is no blame on either of them given by the wife pay to redeem himself. That the laws of God, then do not break them. Any person who violates the laws of God they are the ones who mayhem ". (Al-Baqarah: 229).

Namely they are not able to implement the shari'ah of Allah. And justified reconciliation (re-married again) when both are able to enforce the limits of Allah. As mentioned in surah Al-Baqarah verse above continued:

"It means: So if a husband seclude, then the woman was not lawful for him to be married to another husband. Then if the other husband divorces, it is no sin for them (the first ex-husband and wife) to marry again, if they believe will be able to perform the commandments of God. That the laws of God, He explained to the people who (want) to know. " (Al-Baqarah: 230).

So a noble purpose of marriage is for husband and wife carry out Islamic law in the household. Legal enforcement of the household based on Islamic shariah is MANDATORY. Therefore, every Muslim and Muslim women who want to build an Islamic household, then the teachings of Islam have given some criteria of an ideal potential partner:

a. Must Kafa'ah
b. Shalihah a. Kafa'ah According to Islamic Concept
The influence of materialism has a lot befall a parent. Not a few times now parents who have thought, that in looking for prospective mate her son and daughter, always consider the balance position, social status and descent only. While religious considerations received less attention. Problem Kufu '(equal, worth) is only measured through the course material.
According to Islam, Kafa'ah or similarity, equivalence or equality in marriage, it is considered very important because with the similarity between both husband and wife, then the effort to establish and build an Islamic household inysa God will be realized. But kafa'ah according to Islam is only measured by the quality of faith and taqwa and ahlaq a person, not a social status, descent and others. God looked at the degree of someone either Arab or non Arab, rich or poor. There is no difference from them except degrees taqwanya (Al-Hujuraat: 13).

"It means: O mankind, We created you from a male and a female and made you into nations and tribes that ye may know each other know. Indeed, the most honorable among you in Allah's sight are those of the most pious among you. Allah is Knower, Knowing. " (Al-Hujuraat: 13).
And they still sekufu 'and there is no obstacle for them to marry each other. Mandatory for parents, young men and women who still berfaham materialist and maintain their customs shall leave and return to the Quran and the Sunnah of the Prophet who Saheeh. Word of the Prophet sallallaahu 'alaihi wa sallam:
"It means: The woman married for four things: Because of his wealth, for his descendants, because of her beauty, and because of his religion. Then let you select because of their religion (into-Islamannya), because if not, surely you will hurt. " (Hadith Bukhari Shahi History 6:123, Muslim 4:175).
b. Choosing Which Shalihah
People who want to marry a woman who must choose Shalihah and women should choose a man of deeds.
According to the Qur'an Shalihah women who are:
"It means: The woman who Shalihah who obey God is to maintain self again when her husband was not there, as God has kept (them)." (An-Nisaa: 34).
According to the Qur'an and the Sahih Al-Hadith among the characteristics of women who Shalihah is:
"Obey Allah, obey the Messenger, Wearing a headscarf which covers all of his private parts and not to show off beauty (tabarruj) as ignorant woman (Al-Ahzab: 32), not both-be a pair with men who are not mahram, obey to both the Parent in favor, obey their husbands and kind to neighbors and others. "
If these criteria are met Insha Allah Islamic households will materialize. In addition, the Prophet sallallaahu 'alaihi wa sallam recommend to choose a woman who peranak and caring for the people to bear the next generation. 4. To Raise To Worship God
According to the Islamic concept, fully alive to worship God and do good to fellow humans. From this perspective, households are one of the fertile ground for worship and good deeds in addition to worship and charity, good deeds of others, to the extent to fuck wife-even including worship (alms).
Prophet sallallaahu 'alaihi wa sallam said:
"It means: If you have intercourse with your wives, including alms!. Hear the words of the Prophet Companions astonishment and asked: "O Messenger of Allah, a husband who satisfy the lust lust of his wife will get a reward?" The Prophet sallallaahu alaihi wa sallam replied: "What do you think if they (the husband) has sex with other than his wife, would not they sin.? Answer the Companions: "Yeah, right." He said again: "So if they have intercourse with his wife (in a kosher), they will get the reward!". (Hadith Sahih Muslim History 3:82, Ahmad 5:1167-168 and Nasa'i with a sahih chain.)
5. To See The Descendants The marriage of which Salih goal is to preserve and develop the children of Adam, Allah says:
"It means: God has made from the selves you were a married couple and makes you than that ye wives, children and grandchildren, and give you the good fortune. So will they believe in a false and deny the favors of Allah? ". (An-Nahl: 72).
And above all else in marriage is not just a baby, but trying to find and establish a quality generation, is looking for a righteous son and devoted to Allah.Tentunya righteous offspring who will not be obtained but with proper Islamic education. We mention this because a lot of "Institute of Islamic Education", but the content and how un-Islamic. So many of us see the children of the Muslims do not have ahlaq Islami, caused by a wrong education. Therefore, a husband and wife are responsible to educate, teach, and guide her children on the right path.
About the purpose of marriage in Islam, Islam also considers that the establishment of the family as one way to realize the goals bigger covering various aspects of society based on Islam that will have a major influence and fundamental to the existence of Muslims and Muslims.
Islam has given a clear concept about marriage procedures based on the Qur'an and Sunnah that Saheeh (according to the understanding of the salafus Salih, eds), briefly mention the author and explain as necessary:

1. Khitbah (proposal)
A Muslim man who would marry a Muslim he should propose first, because it is possible he was dipinang by others, in this case Islam forbids a Muslim woman who was dipinang proposed by others (Muttafaq 'alayhi). In khitbah disunnahkan see the face that will dipinang (Hadith Sahih History Ahmad, Abu Dawud, Tirmidhi No. 1093 and Darimi).

2. Aqad Marriage
In aqad marriage there are some terms and obligations that must be met:
a. The presence of both consensual bride.
b. The existence of consent Qabul.
c. The existence of Mahar.
d. The existence of Guardians.
e. The existence of witnesses.

And according to the sunnah before marriage held aqad first sermon, called Khutbatun Marriage or Khutbatul urination.
3. Walimah
Walimatul 'urusy obligatory and this will be as simple as possible and in walimah should
invited the poor. Prophet sallallaahu 'alaihi wa sallam said about inviting rich people just mean the food is bad-bad food.
Word of the Prophet sallallaahu 'alaihi wa sallam.
"It means: The worst food is the food in which only invites walimah rich people just to eat, while the poor are not invited. Anyone who did not attend the invitation walimah, he disobedience to Allah and His Messenger. " (Hadith Sahih Muslim History 4:154 and 7:262 Bayhaqi from Abu Hurayrah).
As a cautionary note should be invited to the righteous people, whether rich or poor, because there are words of the Prophet sallallaahu 'alaihi wa sallam:
"It means: Do you hang out but with those who believe and do not eat your food but the god-fearing people." (Hadith Sahih History Abu Dawood, Tirmidhi, Hakim 4:128 and 3:38 Ahmad from Abu Sa'eed).

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